His assistant, Sabina Tancevova, said Mr. Havel died at his country house in northern Bohemia.
A Czech Embassy spokesman in Paris, Michal Dvorak, said in a statement that Mr. Havel, a heavy smoker for decades who almost died during treatment for lung cancer in 1996, had been suffering from severe respiratory ailments since the spring.
A shy yet resilient, unfailingly polite but dogged man who articulated the power of the powerless, Mr. Havel spent five years in and out of Communist prisons, lived for two decades under close secret-police surveillance and endured the suppression of his plays and essays. He served 14 years as president, wrote 19 plays, inspired a film and a rap song and remained one of his generation’s most seductively nonconformist writers.
All the while, Mr. Havel came to personify the soul of the Czech nation.
He was chosen as post-Communist Czechoslovakia’s first president — a role he insisted was more duty than aspiration — and after the country split in January 1993, he became president of the Czech Republic. He linked the country firmly to the West, clearing the way for the Czech Republic to join the North Atlantic Treaty Organization in 1999 and the European Union five years later.
Both as a dissident and as a national leader, Mr. Havel (pronounced VAHTS-lahv HAH-vell) impressed the West as one of the most important political thinkers in Central Europe. He rejected the notion, posited by reform-minded Communist leaders like Alexander Dubcek in his own country, and years later by Mikhail S. Gorbachev in the Soviet Union, that Communist rule could be made more humane.
His star status and personal interests drew world leaders to Prague, including the Dalai Lama, with whom Mr. Havel meditated for hours, and President Bill Clinton, who, during a state visit in 1994, joined a saxophone jam session at Mr. Havel’s favorite jazz club.
Mr. Obama said that he was deeply saddened by Mr. Havel’s death. “His peaceful resistance shook the foundations of an empire, exposed the emptiness of a repressive ideology and proved that moral leadership is more powerful than any weapon,” he said Sunday in a statement.
Articulating Discontent
It was as a dissident that Mr. Havel most clearly championed the ideals of a civil society. He helped found Charter 77, the longest enduring human rights movement in the former Soviet bloc, and keenly articulated the lasting humiliations that Communism imposed on the individual.
Mr. Havel, a child of bourgeois privilege whose family lost its wealth when the Communists came to power in 1948, first became active in the Writers Union in Czechoslovakia in the mid-1960s, when his chief target was not Communism so much as it was the “reform Communism” that many were seeking.
During the Prague Spring of 1968, the brief period when reform Communists, led by Mr. Dubcek, believed that “socialism with a human face” was possible, Mr. Havel argued that Communism could never be tamed.
He wrote an article, “On the Theme of an Opposition,” that advocated the end of single-party rule, a bold idea at the time. In May 1968, he was invited by the American theater producer Joseph Papp to see the New York Shakespeare Festival’s production of his second play, “The Memorandum.”
It was the last time Mr. Havel was allowed out of the country under Communist rule; the visit contributed to an abiding affection for New York.
At the time, tens of thousands of Communists were expelled from the party, deemed too sympathetic to the Dubcek reforms that were being reversed by the Czechoslovak leader Gustav Husak. Mr. Havel kept writing, and in 1975, in an open letter to Mr. Husak — the leader he eventually replaced — he attacked the regime, arguing that Czechoslovakia operated under “political apartheid” that separated the rulers from the ruled.
The government, Mr. Havel wrote, had chosen “the most dangerous road for society: the path of inner decay for the sake of outward appearances; of deadening life for the sake of increasing uniformity.”
In 1977, Mr. Havel was one of three leading organizers of Charter 77, a group of 242 signers who called for the human rights guaranteed under the 1975 Helsinki accords. Mr. Havel was quickly arrested, tried and convicted of subversion; he served three months in prison. He was arrested again in May 1979 on a charge of subversion and was sentenced to four and a half years.
In prison, he was prohibited from writing anything but letters about “family matters” to his wife. These missives, he said, enabled him to make some sense of his incarceration. One of his themes was a warning to his persecutors that by their repression of human freedom, they were ultimately undercutting their own existence.
His refusal to break with Charter 77 led to other, briefer periods of detention as his celebrity status grew abroad. In January 1989, he was detained and tried after defying police orders to stay away from a demonstration.
His release in May that year represented the beginning of the end for Czechoslovakia’s Communist government, which was badly out of step with reforms under way in neighboring Poland and Hungary and, under the leadership of Mr. Gorbachev, in the Soviet Union itself.
He earned virtually nothing from the menial job he was forced to take at a brewery, but had money from the royalties of publications overseas. He bought a Mercedes-Benz and decorated his book-crammed apartment with abstract paintings. He also owned the cottage at Hradecek where he died.
Velvet Revolution
Mr. Havel’s chance at power came in November 1989, eight days after the Berlin Wall fell.
A tentative dialogue had already started when the police broke up an officially sanctioned student demonstration on Nov. 17, beating many demonstrators and arresting others.
The next day, about 200,000 people took to the streets in Prague, the first of several demonstrations that ended Communist domination.
It was in the theater’s smoke-filled rooms that Mr. Havel mapped the strategy and proclamations that finally undermined Communist rule. “It was extraordinary the degree to which everything ultimately revolved around this one man,” wrote the historian Timothy Garton Ash, who was present.
“In almost all the forum’s major decisions and statements,” Mr. Garton Ash added, “he was the final arbiter, the one person who could somehow balance the very different tendencies and interests in the movement.”
Once installed at the Castle, Mr. Havel gradually discarded crumpled jeans and sweaters for crisp shirts and somber suits, although he often seemed more at home in the counterculture. On a trip abroad in 1995, he ignored awaiting dignitaries and lingered on an airport tarmac for a chat with Mick Jagger.
“Initially, he had difficulty changing his mentality from being a dissident to a politician,” said Jiri Pehe, who was his chief political adviser from 1997 to 1999. But Mr. Pehe argued that Mr. Havel had been a better president than many had expected.
“Because of his moral authority, he was able to stretch a weak presidency beyond what was written in the Constitution,” Mr. Pehe said.
But critics said Mr. Havel, a self-professed reluctant leader, learned to like power a little too much. Many Czechs were also disappointed that he refused to outlaw the Communist Party or to put on trial the system that had allowed neighbors to send one another to labor camps.
In July 1992, as Czechoslovakia began to break up, Mr. Havel resigned as president rather than preside over the split. He spoke then of the difficult metamorphosis from philosopher to politician.
As soon as he came to power, Mr. Havel steered his country toward the West. On his first visit to the United States as president, in February 1990, Mr. Havel stressed that American financial aid was not as important as technical assistance to help his country — historically an industrial power — compete again in the international marketplace.
Days later, he met Mr. Gorbachev in Moscow and swiftly negotiated the withdrawal of 70,000 Soviet troops stationed in Czechoslovakia.
At home, Mr. Havel’s role evolved into one of educator and moral persuader. In weekly radio talks, he often addressed human rights, touching on issues that were delicate in Czech society. He championed, for instance, the rights of Gypsies, or Roma, despite surveys that showed that most Czechs would not want a Gypsy as a neighbor.
Early in his presidency, he also went against popular sentiment when he formed a commission to inquire into the expulsion of three million Sudeten Germans after World War II.
Expressing disdain for what had happened to Czech society under Mr. Klaus — an ally of convenience in the days of the 1989 revolution — Mr. Havel told Parliament that a “post-Communist morass” had allowed “the most immoral people” to achieve financial success at the expense of others.
Mr. Klaus, a right-wing maverick who espouses the untrammeled capitalism that Mr. Havel disliked, succeeded Mr. Havel as president in 2003. On Sunday, Mr. Klaus paid tribute to Mr. Havel, calling him “the symbol of the new era of the Czech state.”
While many in the West worshiped Mr. Havel, in his native country he was regarded with deep affection but also ambivalence, and even scorn. His slogan during the revolution that truth and love must prevail over lies and hatred was mocked by foes, who accused him of naïveté. But he never lost his childlike idealism and would sign his name with a small heart.
Erik Tabery, a Czech journalist and the author of a book on the Czech presidency, said some Czechs resented Mr. Havel for holding up an uncomfortable mirror to their history of passivity. “While the Communists ruled for 40 years, most Czechs stayed at home and did nothing,” Mr. Tabery said. “Havel did something.”
Mr. Havel had his own theory. He frequently told interviewers that he had unwittingly become a character from a fairy tale, whom he himself did not recognize.
A Child of Privilege
Born on Oct. 5, 1936, Mr. Havel was one of two sons of Bozena and Vaclav Havel. His father, a civil engineer, was a major commercial real estate developer who acquired important property. When the Communists took power three years after World War II, the family holdings were taken over by the state. After Communist rule ended, Mr. Havel and his brother, Ivan, won back much of the property.
“I was different from my schoolmates whose families did not have domestics, nurses or chauffeurs,” he wrote. “But I experienced these differences as a disadvantage; I felt excluded from the company of my peers.”
He started writing, he said, to overcome his feeling of being an outsider. Because of his background, the Communists blocked him from going to college, and at age 15 he started work as a technician in a chemistry lab.
Mr. Havel was called up for military service in 1957, and wrote a satirical play while in the army. In 1960, he joined the Theater on the Balustrade as a stagehand. In 1963 he wrote his first publicly performed play, “The Garden Party,” about a person who has lost his sense of identity.
In 1956 Mr. Havel met Olga Splichalova, a lively, dashing actress, whom he married in 1964. A working-class heroine for many Czechs, she helped to inspire the collection of essays, written as letters from prison, and published as “Letters to Olga.” In dissident circles and beyond, Mr. Havel was a celebrated womanizer. Mrs. Havlova, who was fiercely defensive of her husband, was said by friends to have a certain reassurance when he was in prison, because “at least she knew where he was.”
After stepping down as president in 2003, Mr. Havel, ailing and tired, returned to writing, insisting he was happy with a peaceful life. In his memoir, “To the Castle and Back,” published in 2007, he called his political rise an accident of history. Post-Communist society disappointed him, he said.
In 2008, Mr. Havel re-emerged as a playwright with a new absurdist tragic-comedy, “Leaving,” depicting a womanizing former political leader who grudgingly confronts life outside of politics.
He never stopped preaching that the fight for political freedom needed to outlive the end of the cold war. He praised the American invasion of Iraq for deposing a dictator, Saddam Hussein.
He continued to worry about what he called “the old European disease” — “the tendency to make compromises with evil, to close one’s eyes to dictatorship, to practice a politics of appeasement.”
From : New York Times
